Sakura Shrine & Kojima Takanori

 

Sakura Shrine lies along the old Iumo Kaido to the west of what is now Tsuyama City. As I entered I got the feeling that this would turn out to be a "political" shrine from the early days of State Shinto.

I was right. It was established in 1869 and enshrined Emperor Go-Daigo and also Koji Takanori.

The new religion of State Shinto was an attempt to create a "unified nation" of Japan primarily through the symbol of the Imperial system. This was when lots of emperors had shrines built to them, and historians went through history looking for any figures or events that would contribute towards the narrative of an imperial tradition.

Go-Daigo was much revered during the Meiji period because in 1331 he attempted to overthrow the military government of the Kamakura Bafuku and  " restore" direct imperial rule. His plot was discovered and so was deposed and exiled to the Oki Islands.

The route of his journey to exile was along the Izumo Kaido and the military convoy escorting him stayed the night at the fortified residence of the military governor of the area, which is where Sakura Shrine was built.

Koji Takanori was loyal to Go-Daigo and hatched a plan to rescue him, however, his plan was not well thought out and most of his soldiers were scattered over a wide area, unsure of the route the convoy was taking.

Takanori was able to sneak into the property of the military governor, but with too few men was unable to execute any kind of rescue.

He did however carve a ten-character verse to Go-Daigo into the trunk of a cherry tree in the compound, hence the name Sakura shrine.

Like most of the state shinto shrines I found it rather sterile, though it is quite like a largish park. There are numerous shrines to Go-Daigo and also quite a few to Takanori scattered across Japan, but all of them date from the late 19th century.

This was day 5 of my walk along the Chugoku Kannon pilgrimage and the previous post was on Takano Shrine, the Ninomiya of the province.

Kumano Shrine Yoshii

 

The Kumano Shrine in Yoshii, Nagasaki, is a fairly typical small, rural shrine. Set on a small, flat area within a forest clearing, it is reached by several long flights of stairs.

Architecturally it is really just a utilitarian shed housing a small hokora-type shrine with a small altar set up in front of it. However, it looked as if the building had been wider at some point.

There may have been some stone komainu, and the remains of some stone lanterns could be seen, however on the altar was a pair of small, wooden komainu.

Being a Kumano Shrine it enshrines the Kumano Gongen, the collective name for the kami enshrined at the three Kumano shrines in southern Wakayama. There are about 3,000 branch shrines of Kumano in Japan, with three being within just a few kilometers of this one.

I visited in late March 2014 on day 68 of my walk around Kyushu following the Shingon Kyushu 108 temple pilgrimage dedicated to Kobo Daishi. This was the final leg that would see me finishing the pilgrimage ten days later. First I must visit Hirado Island, then go back into Saga prefecture before heading to Munakata in Fukuoka. The previous post in this series was on the shrines I visited on day 67.

Shrines of Day 67

 

For many pilgrims, I believe the main priority is to get from temple to temple. The temples are the focus. For me, however, the temples were just reference points on an exploratory walk. The sites between the temples were just as important, and I tried to stop in at every single shrine I passed, both to learn any interesting local history and myths, and to find unique and interesting art.

On Day 67 of my walk around the Shingon Kyushu pilgrimage, I started the day in Sasebo, Nagasaki, visiting a pilgrimage temple then headed north out of town to the Ainoura River valley. These first four photos are from Nakazato Hachiman Shrine, a fairly standard village shrine to Hachiman, by one count the most common shrine in Japan.

With its Hizen-style torii, and modern komainu, there were no surprises here. Like most village shrines numerous smaller shrines had been brought here from neighboring areas in the early part of the 20th century.

I visited nearby temple number 74, Tozenji before heading on up the valley. In Tabarucho I stopped in at Norito Shrine. A little further I saw the unusual shimenawa of Yodohime Shrine.

The next four photos are from my next stop, an unnamed Inari Shrine.

If you include small, roadside shrines without buildings, then Inari, rather than Hachiman, becomes the most common shrine in Japan.

The vast majority of Inari shrines only date back to the Edo period when Inari became so popular.

Continuing to climb my next stop was Kamiari Shrine.

There is absolutely no info on this shrine which was obviously more substantial in earlier times, but now is just a small, stone honden.

It enshrines Amaterasu.

Not far from Kamiari Shrine I spent quite a bit of time exploring Saikoji Temple, number 73 on the pilgrimage with a notable Giant Fudo statue. I had now climbed to more than 300 meters above sea level and while heading to a mountain tunnel that would take me over to the next valley I could see an Oyamazumi Shrine in tye distance set in a tell-tale grove of trees.

Dropping down into and then slowly descending the Sasa River Valley my first stop was another Oyamazumi Shrine, this one with a unique old-growth ecosystem. This was once a coal mining area and after a brief stop at the local coal mine museum I visited the last pilgrimage temple of the day, Saifukuji Temle with its cave shrine.

I carried on down the valley and just before reaching Yoshii Station and the train back into Sasebo I stopped in at a very small shrine. I have no idea of the shrines name as I couldnt read the eroded kanji on the torii, and can not find it on the map, but it did have a nice pair of komainu.

If you enjoyed this post you might also enjoy the post on shrines of day 66.

The Forest at Oyamazumi Shrine in Sechibaru

 

This Oyamazumi Shrine is located in Seechibaru Town in the high country north of Sasebo, and is one of several Oyamazumi shrines in the region.

Oyamatsumi was an older brother to Amaterasu and Susano and there are many shrines for him across Japan, the most famous being the one on Omishima Island which has the greatest collection of samurai armour and weapons in Japan in its collection.

What makes this particular local shrine of interest is the forest environment around it which is a rare example of old-growth forest in Japan.

It was designated a Natural Monument in 1972 primarily because it is home to a stand of Japanese Chinquapin trees, Castanopsis cuspidata, a tree related to Beech and Oak, it is an evergreen with edible nuts that grows to 20 to 30 meters in height. Covering less than 3 acres, is is very biodiverse with many other species of trees, both evergreen and deciduous, as well as numerous bushes and smaller plants including a rare fern.

Called Tsuburajii in Japanese, the dead wood of the Japanese Chinquapin is one of the best hosts for shiitake mushrooms and is actually the origin of the word shiitake itself. a combination of the Japanese kanji for tsuburajii(椎)  and take (mushroom)(茸).

The previous post was on Saikoji Temple which lies across the mountain in the valley I had walked up. I was now heading down the valley to the next pilgrimage temple.

Kakaji Betsugu Hachiman Shrine

 

Kakaji is a town on the north side of the Kunisaki peninsula, and the Hachiman Shrine is te main shrine of the town.

The approach to the shrine crosses a stone-arched bridge across the Takeda River.

Built in the mid 19th century, this type of bridge was rare in the area.

The shrine is set in a forest of pines, and its main feature is an impressive two-storey gate.

One of the komainu guarding the approach is unusual in that it is standing upon a turtle. I can't remember having seen that before.

The main gate has numerous relief carvings.

Many sources suggest the gate may have been built in the late Edo period, but the late 19th century is more likely.

The gate houses two Zuijin, Shinto guardians.

They are unusual in that they are carved out of stone, not wood. I have seen other stone zuijin in the Kunisaki area, but not elsewhere.

The shrine was established in the early 8th century, before the  Hachiman cult spread to the Kinki region with its connection to the founding of Todaiji.

It is one of 5 "betsugu" of Usa Hachimangu. Bestsugu is often translated as "branch", but the relationship is stronger and more direct than that. Maybe "annex" would be more accurate.

As a Hachiman shrine it is now considered to enshrine Ojin, his mother Jingu, and a consort.

The three Munakata "sisters" are also enshrined here.

I visited at the end of my second day walking around the Kunisaki area following the old Kunisaki pilgrimage trail while starting the Kyushu Fudo pilgrimage. The previous post was on my walk from Oreki Temle to Kakaji.